The Boy Between Magic and Monotheism in Najran
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Douth Dhu Tholoban |
Around 40 years before the Year of the Elephant, the region of Najran in Yemen was ruled by King Dhu Nuwas Al-Himyari—also known as Yusuf ibn Sharhabil, King of Himyar. Like many monarchs throughout history, Dhu Nuwas saw himself as a god. And, as was common for kings who claimed divinity at that time, he kept a personal magician.
As the magician grew old, he advised the king to choose a young boy to train in the magical arts—someone who could serve the king in his place after he passed away or became too feeble to continue. Dhu Nuwas agreed, and the magician began searching for a clever boy to mentor. He tried with several boys from Yemen, but none succeeded.
One day, a man named Al-Thamer brought his son, Abdullah, to the magician, hoping the boy would become a great sorcerer. The magician was highly impressed by Abdullah ibn Al-Thamer’s intelligence. One day, while Abdullah was on his way to study with the magician, he encountered an old man nearly collapsing from fatigue. This elderly man, a monk, was literate—an extremely rare skill in Najran at the time. Moved by compassion, Abdullah helped the monk to his home, where he discovered numerous papers containing teachings of the Christian faith.
He sat and listened as the monk spoke of Christianity and the worship of one true God. Abdullah was deeply moved by the monk’s words. From that day forward, he began visiting the monk regularly to learn from him, while still continuing his studies in magic with the magician. Over time, Abdullah ibn Al-Thamer came to possess two entirely opposing bodies of knowledge: the teachings of the monk and the magic of the sorcerer.
Torn between the two, he often asked himself which path was true— which one pleased God and genuinely benefited people. One day, while walking through the streets of Najran, Abdullah saw people fleeing in panic. Curious, he asked someone what was happening. The reply: a terrifying creature was approaching. Some said it was a massive lion.)
The Test of Truth: The Lion, the Stone, and the Rise of Faith
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Douth Dhu Tholoban |
At that moment, an idea came to Abdullah: to test the knowledge of both the monk and the magician in the face of the lion. As the beast stood before him, Abdullah picked up a stone and addressed God, saying, “O Lord, if the magician’s knowledge is true and certain, then let this animal die.” He then uttered the incantations he had learned from the magician and threw the stone at the lion—but nothing happened.
One day, a blind servant from King Dhu Nuwas’s palace came to Abdullah and asked him to restore his sight. Abdullah told him that he must first believe in God. When the servant heard Abdullah speak about the worship of God and the teachings of Christ, peace be upon him, he immediately embraced Christianity. Abdullah then prayed to God to restore the man’s sight, and God answered his prayer—the servant's vision was miraculously returned.
The Trials of Faith: Abdullah Faces the Tyranny of Dhu Nuwas
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Douth Dhu Tholoban |
The servant returned to the palace to resume his duties. While he was serving wine to King Dhu Nuwas, the king suddenly noticed that the servant could see. Astonished, Dhu Nuwas asked, “How did you regain your sight?” The servant, with sincere intent, replied, “It was a boy of faith and knowledge named Abdullah ibn Al-Thamer. After I converted to Christianity and believed in God, he prayed for me—and God restored my sight.”
Enraged, Dhu Nuwas shouted, “You’re too young to have learned all this on your own. I will torture you until you tell me who taught you this blasphemy.” Unable to bear the torture, Abdullah finally confessed that it was the monk who had taught him—that the monk’s words were true—and that Dhu Nuwas was not God.
The king then ordered that both the monk and the servant be brought before him. He commanded them to renounce their faith and acknowledge Dhu Nuwas as their only god. Both refused. Dhu Nuwas ordered their torture. The monk eventually died from the brutal treatment, and one of the guards killed the servant.
By this time, Abdullah had gained the admiration of many people, and many in Yemen began embracing Christianity. Alarmed, Dhu Nuwas gave orders for Abdullah to be taken to the highest mountain peak. There, he was given a choice: renounce his belief in the one true God or be thrown from the mountaintop. Abdullah prayed to God for deliverance. Suddenly, the mountain trembled violently, causing all the soldiers to fall to their deaths—Abdullah alone was spared and returned safely.
He returned once more to Dhu Nuwas. The king, upon seeing Abdullah alive again, was nearly consumed by rage. Abdullah stood before him and said, “O King, your soldiers have drowned. God Almighty saved me again. You will not be able to kill me.”
The Martyrdom of Abdullah ibn Al-Thamer and the Awakening of a Nation
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Douth Dhu Tholoban |
The people had already begun to grow angry with Dhu Nuwas. They were deeply disturbed that he was torturing a young boy and seeking to kill him—acts that clearly contradicted the attributes of God Almighty. Killing and cruelty, they thought, could not come from a true deity.
In response to growing unrest, Dhu Nuwas ordered his soldiers to gather all the people of Najran—and even the surrounding regions of Yemen. He had Abdullah tied to a tree and, in front of the masses, demanded that the boy declare Dhu Nuwas as the only god of the worlds. Abdullah refused. He looked the king in the eye and said, “You are merely a human being, just like all these people. You are not God, and you cannot kill me unless God wills it.”
Furious, Dhu Nuwas seized his spear and hurled it at Abdullah—but it missed. The crowd was stunned. He then took up his bow and fired an arrow, but it veered away, again missing its mark. The onlookers were astonished, and their hearts began to waver even more. Whispers of doubt turned into murmurs of dissent. Every soldier attempted to kill Abdullah ibn Al-Thamer, but none succeeded.
Then, Allah inspired the boy with a way to turn the people's hearts to the true faith and free them from the delusion of their tyrannical king. Abdullah turned to Dhu Nuwas and said, “If you truly want to kill me, take your bow, and say out loud, ‘In the name of the God of Abdullah’, then aim your arrow at my heart.”
Dhu Nuwas, eager to end the defiance, agreed. He shouted, “In the name of the God of Abdullah!”, and released the arrow. This time, the arrow struck Abdullah’s heart, and the boy fell dead. Dhu Nuwas laughed, believing he had achieved victory. But suddenly, a powerful cry rose from the people—unified, unwavering: “We believe in the Lord of the boy!” “We believe in the Lord of Abdullah!”
The Fire of Faith: The Massacre of Najran and the Miracle of the Infant
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Douth Dhu Tholoban |
- Jesus (Isa), peace be upon him
- The child in the story of the monk and the boy (Greg)
- The son of Pharaoh’s daughter’s maid
- The infant from the trench of Najran
The massacre continued. The soldiers threw the faithful into the fire, burning nearly all the Christians of Najran—except for one survivor: Douth Dhu Tholoban.
Vengeance for Najran: Douth Dhu Tholoban and the Fall of Dhu Nuwas
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Douth Dhu Tholoban |
Douth Dhu Tholoban managed to escape the massacre, but the horrifying images of his family and neighbors burning in the trench never left his mind. After gathering his composure, he resolved to seek justice and decided to travel to the Roman Empire.
Upon reaching the Roman emperor, Douth Dhu Tholoban told him everything that had happened in Najran. The Roman king, a Christian himself, was enraged by the atrocities. After a moment of thought, he said to Douth Dhu Tholoban, “Yemen is far from us, but I will send help.” He handed him a letter addressed to Najashi, the Christian king of Abyssinia (modern-day Ethiopia), and said, “Rise and help our Christian brothers in Yemen.”
Douth Dhu Tholoban journeyed to Abyssinia and presented the letter to Najashi, along with a detailed account of the massacre in Najran. Upon hearing the news, Najashi was filled with righteous anger. He immediately dispatched an army of seventy thousand soldiers under the command of Aryat to wage war against Dhu Nuwas.
When Aryat and his army reached the Himyarite kingdom in Yemen, they began systematically defeating Dhu Nuwas’s forces in retribution for the massacre of the Christians in Najran. They destroyed castles and crushed the resistance. Seeing that his army had been annihilated and that he stood alone, Dhu Nuwas was consumed by fear. For a self-proclaimed king and god, to be killed by a man from Abyssinia was, in his eyes, the ultimate humiliation.